Showing posts with label Jiwan Kshetry. Show all posts
Showing posts with label Jiwan Kshetry. Show all posts

Friday, February 13, 2015

Delhi poll verdict: Is Modi-led India spinning in circles?

by Jiwan Kshetry

Delhi poll results that handed down a heavy symbolic defeat to PM Modi's party have proved that 'Modi wave' in Indian politics was really a wave that can rise to dizzying heights so long as appropriate momentum is there but has an inevitable tendency to come down the moment the momentum is lost. The future of electoral politics in India is no longer as predictable as we thought till now.
"Modi will have to be a boatman: one oar must focus on the economy and the other must concentrate on the Hindu agenda."

These were the prophetic words of one Sakshi Maharaj a powerful priest-turned-politician as told to the Reuters reporters in India recently.

Indeed. That statement was a veiled threat by the man to Narendra Modi, the Indian prime minister, that if he backtracks in his promise to further the rather divisive Hindutva agenda in India, a backlash from the conservative constituency formed by powerful Sadhus like himself was inevitable. On articulating the dilemma of Modi--who came to power by striking a delicate balance between the development and Hindutva agenda--as a helmsman of India, though, he was succinct.

To illustrate what would happen if Modi abandoned the Hindutva agenda by solely focusing on development, Sakshi reportedly told that Modi's imaginary boat will spin on circles, like a boat propelled by one oar on one side.

On Tuesday, suddenly the weakness of the Modi government in India was exposed: despite the glittering and stupendously costly campaign showcasing the achievements and potential achievements under Modi, his party was decimated in the provincial elections in Delhi by a newcomer party which has existed for only few years.

As it appears, it is perfectly possible that the Modi government may be susceptible to spinning in circles if not already doing so.

As the results in Delhi show, however, Sakshi may have been only partially true. As the marriage of convenience between neo-liberalism and hardline Hindutva shows signs of strains the oar rowing the Hindutva agenda seems to be overplaying its role giving rise to the spin.

From forced conversions infuriating the minority communities in the country to the thugs of RSS (Rastriya Swayamsewak Sangh, the parent organization of Modi's party BJP) posing as moral police out to 'teach discipline to the young' alienating the young middle class, the heavy-handed approach of the extremist elements in Modi's power base seems to be badly backfiring. People in Delhi have repudiated BJP for precisely same excesses which Sakshi saw as the lukewarm responses from Modi fixated too much on the development agenda.

With this the prolonged honeymoon period of the Modi-led government in India is now effectively over and there will be no other yardstick other than performance in the form of good governance and speedy development to measure his success or failure and his political survival will depend on the measure of that success.

It would be, however, entirely wrong to conclude from these results that the immediate political future of Modi and his right-wing party is in jeopardy, for the rout of the party in the national capital is more symbolic than real when it comes to national politics. Also, Narendra Modi is a seasoned political player in political arena and it is too early to rule out a comeback in near future.

But the most significant fallout of the poll results in Delhi is this: Modi, along with his handpicked president of the BJP, Amit Shah, is no longer forms the infallible or invincible pair when it comes to electoral politics.

That is, in fact, a situation dreaded the most by Modi because his entire political career has been defined by his ability to keep his winning momentum despite all the odds.

Not every of his three successive victories as the Chief Minister of Gujarat state was a cakewalk and there were credible threats to his leadership there also. But every time, he handled the challenges so deftly playing at his own strength and the rival's weaknesses that a resounding victory was achieved.

Citing the diversity and unpredictability of the voters' behavior in a country as diverse as India, many analysts including this columnist were skeptical of his ability to repeat the history in general elections last year. He proved all of us wrong and confidently rode to power in Delhi amid a historic verdict in favor of his rightist party.

Now the record of Modi-Shah duo winning any elections they fought or oversaw lies in tatters much to the chagrin of religious right in India which has dreamed to rule India for decades to come.

For the uninitiated, Amit Shah was minister in Modi-led state government in Gujarat after 2002 and served there for a nearly a decade holding upto twelve portfolios at a time including the important home ministry and was alleged of orchestrating some of the worst human right violations in Gujarat including the infamous fake encounters. His acquittal from murder charges by a special court recently has raised many eyebrows in India and many fear the era of pervasive impunity if his acquittal sets a precedent for similar cases.

Coming to the Delhi poll verdict again, this has proved that the 'Modi wave' in Indian politics was really a wave that can rise to dizzying heights so long as appropriate momentum is there but has an inevitable tendency to come down the moment his brand of politics loses its vigor. Modi has a long way to go before he finds a political plank more sustainable than the marriage of convenience between neo-liberalism and hard-line Hindutva ideology.

Immediate risks for him are two fold: 1) his new-found rival Aam Admi Party is now set to develop a national footprint after a resounding victory making his party no longer the only option for voters across the country averse to leaning back to Congress, the BJP's fallen foe in national politics, and 2) battle for the general elections in 2019 will prove much tougher than those in 2014 to win.

A barely noticed political formation in world's most populous democracy has just illustrated how powerful the thrust of democracy is.

Jiwan Kshetry is Kathmandu-based blogger and freelance writer who writes regularly for his blog South Asia and Beyond and keeps an exclusive South Asia blog at South Asia Scholar.

Wednesday, January 14, 2015

Why Charlie Hebdo offends me as much as the terrorists

by Jiwan Kshetry

It goes without saying that the new set of iconoclasts condemning the unjustified bravado of Charlie Hebdo, including this author, loathe the terrorists as much as anyone else and there is no question of justifying their grisly deeds. It is merely to remind the triumphant supporters of absolute 'freedom of expression' that if you sow poison, you cannot expect to harvest otherwise.
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Journalists using their pencils and pens being brutally murdered with Kalashnikovs, can there be anything more despicable than that? To borrow the words of a 'common man', a bunch of terrorists trying to apply blasphemy law with AK-47 on non-believers, can there be anything more outrageous than that? Should we let some psycopaths decide what limits we should impose on our 'freedom of expression'?

All of a sudden a large number of human beings worldwide are asking these questions to themselves. Mainstream media (MSM) all over the world have multiplied and amplified these questions to such an extent that another cohort of people with ambivalent feelings towards the issue are increasingly feeling guilty for not being as outraged by the French killings as the former cohort and thus not contributing enough to preserve the sanctity of freedom of expression in the world.

So, are the Charlie Hebdo killings all about terrorists trying to apply blasphemy laws in Europe to muzzle freedom of expression worldwide? It seems so if the whole saga is taken out of context and understood within the compromised limits of 'conventional thinking' as decided by the MSM. The reality is, however, far more complex with no easy answers to the questions.

Before entering the prickly issue of freedom of expression vs sacredness of religious faiths, let me clarify this: I am a non-Muslim. A bit of quasi-journalism has made my skin thick, so I am not easily offended; even when I am, I mostly keep it to myself and it is beyond me to decipher the psyche of people who are eager to do as extreme things as blowing themselves up when offended by others. You can call me the prototype of tolerant citizen in this increasingly intolerant world.

Minding your own business and leaving others to mind their own, that is my way of showing to the world that I am a tolerant and peaceful citizen here. If I start dictating others how they should run their business, I am no longer tolerant and peaceful. If I still say I am tolerant, that is sheer hypocrisy and mockery of true values of tolerance. My attachment to my faith does not at all resemble with that of the Muslims anywhere in the world, nor does it with that of the Jews, the Christians, the Hindus, the Jains, the Buddhists and so on. Still I am perfectly alright with their way of carrying on with their faiths: some indulging in idolatry, others condemning it, some claiming a single god, others proclaiming many, and so on.

Yet, I am now badly offended by what Charlie Hebdo was and is up to, to be honest, even more than that by the terrorists who rampaged the magazine office. The MSM- propagated arbitrary dichotomy--between people advocating freedom of expression by showing solidarity to Charlie Hebdo and those ready to sacrifice that freedom either out of indifference or out of passive complicity with the deadly terrorists--is a hoax to me. Increasingly, they appear as the two extremes of the same spectrum of intolerance and insensitivity to the belief and faith of the others.

What do Charlie Hebdo and its European cousin publications do? They were (and are) literally condemning people for their faith. If 1.3 billion Muslims in the world believe that it is blasphemous to depict the physical appearance of their Prophet (let alone the abominable portrayals of nude Mohammad prostrating with the genitals highlighted), who are European cartoonists to proclaim it otherwise?

One excuse being given by the die-hard supporters of Charlie Hebdo is that they mocked the gods and symbols from other religions equally fervently. This excuse seems to have convinced many at the threshold that Charlie Hebdo was, after all, impartial if ruthless at mocking different faiths. But this can be said only with the presumption that every religious faith has to have exactly same attitude towards this kind of offence. But who is to decide that?

Apparently, every contentious issue in the world today has to be settled according to the so called 'Western' values, the mutated offspring of the European Enlightenment; the god of reason being the god of all gods. Can the Muslims statistically prove that drawing horrid images of the Prophet are blasphemous? No. Can they prove in the laboratory that it is blasphemous to depict the Prophet in a particular way? No. How would they possibly quantify blasphemy and assign a specific score for each of the potentially blasphemous act? They cannot do that. It is in this basis that the enlightened European cartoonists gleefully draw those cartoons offending no less than a billion people worldwide.

Not long ago, I was also one of the eternal admirers of this god of reason; the European Enlightenment and the Industrial Revolution were the best things that could have ever happened to the humankind. After all, who can imagine the convenience and luxury of today's world without the advent of science aided by the enlightenment values? If we set aside the excesses dealt on the planet in the mad rush to deplete and consume every life-giving resource aided by the science, the contribution of the modern science and liberal values to liberate people from the shackles of poverty, ignorance and servility has been significant.

But at the same time, I have now come to realize the sad truth that, the god of reason has been, by now, abused so thoroughly by the Anglo-European rulers (formal empires until recent past and deceptive and informal but ruthless economic empires today) that it is now doomed to elicit the sense of pain, loss and humiliation from a significant proportion of people in the world, arguably from a majority outside the Europe and North America. Wasn't it the economic and military superiority resulting from the scientific prowess of the Europeans that helped them keep the rest of the world under their boots for more than a century? Were not the enlightenment values applied selectively among the Europeans as the same 'civilizing forces' eradicated the entire populations of the 'barbarous races' from North America to Asia and from Africa to Latin America? Was it not a century of egregious humiliation of the Ottomans that has given way to a bloody and blatantly unjust status quo in the Middle East today?

I am aware I may be accused of stretching my imagination too far while connecting the apparently unrelated threads from history to contextualize the French killings. The reality is, the sense of humiliation and injustice at the hands of the west among the Muslims from the past century was only magnified by the mass killings that they undertook over the past decade in the Muslim countries including Iraq.

Even as the abyss in Iraq and Palestine is too raw to be hidden, the western propaganda machine has been able to whitewash nearly all of the past crimes that the West committed against the non-white races including the Muslims during the last century. Unless I had read the eye-opening book 'From the Ruins of Empire' by Pankaj Mishra splendidly detailing the rise and fall of the Anglo-European empires, there is a good chance I would have been far less vigorous on criticizing the sudden infatuation of the thousands of people to the harmless slogan of freedom of expression as being parroted now.

The so called 'Western' and 'Enlightenment' values, often used interchangeably, have so far mainly enabled the ruthless subjugation and emasculation of entire non-western races as articulated brilliantly in Mishra's book. A subjugated and ramshackle Ottoman empire may have been the thing of the past, as might have an Egypt alternately looted by the French and the British.

But the legacy from the past lives to this very day aggrieving the today's citizens in the former Ottoman empire as much as their predecessors. The unending economic hardship under brutal and sclerotic despots propped up by the West aside, the sense of perpetual injustice forced upon them with violence or the threat of it--with the very existence of the state of Israel as the mockery of the sense of justice in the history of 'civilized' mankind--it is a miracle if the masses in the Muslim world are not increasingly inclined to grasp their religious faith even more strongly in the times of tumult and hardship.

Appraisal of this reality has made many analysts wonder not why Charlie Hebdo killings occurred but why they are not occurring more often. This is neither to say that the terrorists succeeded in their attempt to silence the flag-carriers of freedom of expression in Europe (apparently the living members of the publication are coming back with vengeance helped by the masochistic publicity given to the publication by the attacks) nor to assert that it was the right way to respond to their allegedly blasphemous acts. It goes without saying that the new set of iconoclasts condemning the unjustified bravado of Charlie Hebdo, including this author, loathe the terrorists as much as anyone else and there is no question of justifying their grisly deeds. It is merely to remind that if you sow poison, you cannot expect to harvest otherwise.

On a different note, whatever their intention, the terrorists have brought more trouble for Muslims in the West most of whom have been already reeling under the viciousness of Islamophobia and xenophobia.

Coming back to the Charlie Hebdo cartoons, their stance on their right to keep mocking Prophet Mohammad on the pretext of freedom of expression is as totalitarian and intolerant as that of the killers of the twelve people on that fateful day this week.

One is ready to kill people in a purported attempt to deter people from further blasphemous acts, the other is ready to get killed to make the point that freedom of expression means exactly what he thinks it means and nothing else. One has been indoctrinated by the idea that the global caliphate under his caliph and Sharia rule is what the world needs, the other has been indoctrinated by the idea that the Western values around the supremacy of reason and the absolute freedom of expression is what is needed to cure all evils of the day.

Neither side is ready to tolerate dissent, let alone making peace with the opponent. The worldwide demonstrations in solidarity with Charlie Hebdo are the attempts to institutionalize a brazen conformity in the world where the absolutist interpretation of the freedom of expression embodied by Charlie Hebdo, ironically, vows not to tolerate anything that deviates from it; that too in the name of protecting the right to 'dissent' against the religious dogmas.

That is indeed the symptom of the ailing era in which we are forced to carry on.

If not anything else, you must be convinced by now that I am undoubtedly devout in my faith. And let me confess this before closing this piece, I am an atheist.

Author is a Kathmandu-based freelance writer who regularly blogs at South Asia and Beyond.