US Elections: Pick Your Poison

Excellent interview of Chris Hedges on Democracy Now!

Highly recommended. I consider Chris Hedges one of the most interesting US intellectuals out there (though I don't always agree with all his views).

(Make sure to click on the end of the progress bar to skip Amy's fund raising appeal)

The World Liberal Opportunists Made

By Chris Hedges for TruthDig

The lunatic fringe of the Republican Party, which looks set to make sweeping gains in the midterm elections, is the direct result of a collapse of liberalism. It is the product of bankrupt liberal institutions, including the press, the church, universities, labor unions, the arts and the Democratic Party. The legitimate rage being expressed by disenfranchised workers toward the college-educated liberal elite, who abetted or did nothing to halt the corporate assault on the poor and the working class of the last 30 years, is not misplaced. The liberal class is guilty. The liberal class, which continues to speak in the prim and obsolete language of policies and issues, refused to act. It failed to defend traditional liberal values during the long night of corporate assault in exchange for its position of privilege and comfort in the corporate state. The virulent right-wing backlash we now experience is an expression of the liberal class’ flagrant betrayal of the citizenry.

The liberal class, which once made piecemeal and incremental reform possible, functioned traditionally as a safety valve. During the Great Depression, with the collapse of capitalism, it made possible the New Deal. During the turmoil of the 1960s, it provided legitimate channels within the system to express the discontent of African-Americans and the anti-war movement. But the liberal class, in our age of neo-feudalism, is now powerless. It offers nothing but empty rhetoric. It refuses to concede that power has been wrested so efficiently from the hands of citizens by corporations that the Constitution and its guarantees of personal liberty are irrelevant. It does not act to mitigate the suffering of tens of millions of Americans who now make up a growing and desperate permanent underclass. And the disparity between the rhetoric of liberal values and the rapacious system of inverted totalitarianism the liberal class serves makes liberal elites, including Barack Obama, a legitimate source of public ridicule. The liberal class, whether in universities, the press or the Democratic Party, insists on clinging to its privileges and comforts even if this forces it to serve as an apologist for the expanding cruelty and exploitation carried out by the corporate state.

Populations will endure repression from tyrants as long as these rulers continue to effectively manage and wield power. But human history has amply demonstrated that once those in positions of power become redundant and impotent, yet retain the trappings and privileges of power, they are swiftly and brutally discarded. Tocqueville observed that the French, on the eve of their revolution, hated the aristocrats about to lose their power far more than they had ever hated them before. The increased hatred directed at the aristocratic class occurred because as the aristocracy lost real power there was no decline in their fortunes. As long as the liberal class had even limited influence, whether through the press or the legislative process, liberals were tolerated and even respected. But once the liberal class lost all influence it became a class of parasites. The liberal class, like the déclassé French aristocracy, has no real function within the power elite. And the rising right-wing populists, correctly, ask why liberals should be tolerated when their rhetoric bears no relation to reality and their presence has no influence on power.

The death of the liberal class, however, is catastrophic for our democracy. It means there is no longer any check to a corporate apparatus designed to further enrich the power elite. It means we cannot halt the plundering of the nation by Wall Street speculators and corporations. An ineffectual liberal class, in short, means there is no hope, however remote, of a correction or a reversal through the political system and electoral politics. The liberals’ disintegration ensures that the frustration and anger among the working and the middle class will find expression in a rejection of traditional liberal institutions and the civilities of a liberal democracy. The very forces that co-opted the liberal class and are responsible for the impoverishment of the state will, ironically, reap benefits from the collapse. These corporate manipulators are busy channeling rage away from the corporate and military forces hollowing out the nation from the inside and are turning that anger toward the weak remnants of liberalism. It does not help our cause that liberals indeed turned their backs on the working and middle class.

The corporate state has failed to grasp the vital role the liberal class traditionally plays in sustaining a stable power system. The corporate state, by emasculating the liberal class, has opted for a closed system of polarization, gridlock and political theater in the name of governance. It has ensured a further destruction of state institutions so that government becomes even more ineffectual and despised. The collapse of the constitutional state, presaged by the death of the liberal class, has created a power vacuum that a new class of speculators, war profiteers, gangsters and killers, historically led by charismatic demagogues, will enthusiastically fill. It opens the door to overtly authoritarian and fascist movements. These movements rise to prominence by ridiculing and taunting the liberal class for its weakness, hypocrisy and uselessness. The promises of these proto-fascist movements are fantastic and unrealistic, but their critiques of the liberal class are grounded in truth.

The liberal class, despite becoming an object of public scorn, still prefers the choreographed charade. Liberals decry, for example, the refusal of the Democratic Party to restore habeas corpus or halt the looting of the U.S. Treasury on behalf of Wall Street speculators, but continue to support a president who cravenly serves the interests of the corporate state. As long as the charade of democratic participation is played, the liberal class does not have to act. It can maintain its privileged status. It can continue to live in a fictional world where democratic reform and responsible government exist. It can pretend it has a voice and influence in the corridors of power. But the uselessness of the liberal class is not lost on the tens of millions of Americans who suffer the awful indignities of the corporate state.

The death of the liberal class cuts citizens off from the mechanisms of power. Liberal institutions such as the church, the press, the university, the Democratic Party, the arts and labor unions once set the parameters for limited self-criticism and small, incremental reforms and offered hope for piecemeal justice and change. The liberal class could decry the excesses of the state, work to mitigate them and champion basic human rights. It posited itself as the conscience of the nation. It permitted the nation, through its appeal to public virtues and the public good, to define itself as being composed of a virtuous and even noble people. The liberal class was permitted a place within a capitalist democracy because it also vigorously discredited radicals within American society who openly defied the excesses of corporate capitalism and who denounced a political system run by and on behalf of corporations. The real enemy of the liberal class has never been Glenn Beck, but Noam Chomsky.

The purging and silencing of independent and radical thinkers as well as iconoclasts have robbed the liberal class of vitality. The liberal class has cut itself off from the roots of creative and bold thought, from those forces and thinkers who could have prevented the liberal class from merging completely with the power elite. Liberals exude a tepid idealism utterly divorced from daily life. And this is why every television clip of Barack Obama is so palpably pathetic.

Unions, organizations formerly steeped in the doctrine of class warfare and filled with those who sought broad social and political rights for the working class, have been transformed into domesticated junior partners of the capitalist class. Cars rolling out of the Ford and GM plants in Michigan were said to have been made by Ford-UAW. And where unions still exist, they have been reduced to simple bartering tools, if that. The social demands of unions early in the 20th century that gave the working class weekends off, the right to strike, the eight-hour workday and Social Security have been abandoned. Universities, especially in political science and economics departments, parrot the discredited ideology of unregulated capitalism and globalization. They have no new ideas. Artistic expression, along with most religious worship, is largely self-absorbed narcissism meant to entertain without offense. The Democratic Party and the press have become courtiers to the power elite and corporate servants.

Once the liberal class can no longer moderate the savage and greedy inclinations of the capitalist class, once, for example, labor unions are reduced to the role of bartering away wage increases and benefits, once public education is gutted and the press no longer gives a voice to the poor and the working class, liberals become as despised as the power elite they serve. The collapse of liberal institutions means those outside the circles of power are trapped, with no recourse, and this is why many Americans are turning in desperation toward idiotic right-wing populists who at least understand the power of hatred as a mobilizing force.

The liberal class no longer holds within its ranks those who have the moral autonomy or physical courage to defy the power elite. The rebels, from Chomsky to Sheldon Wolin to Ralph Nader, have been marginalized, shut out of the national debate and expelled from liberal institutions. The liberal class lacks members with the vision and fortitude to challenge dominant free market ideologies. It offers no ideological alternatives. It remains bound to a Democratic Party that has betrayed every basic liberal principle including universal healthcare, an end to our permanent war economy, a robust system of public education, a vigorous defense of civil liberties, job creation, the right to unionize and welfare for the poor.

“The left once dismissed the market as exploitative,” Russell Jacoby writes. “It now honors the market as rational and humane. The left once disdained mass culture as exploitative; now it celebrates it as rebellious. The left once honored independent intellectuals as courageous; now it sneers at them as elitist. The left once rejected pluralism as superficial; now it worships it as profound. We are witnessing not simply a defeat of the left, but its conversion and perhaps inversion.”

Capitalism, and especially corporate capitalism, was once viewed as a system to be fought. But capitalism is no longer challenged in public discourse. Capitalist bosses, men such as Warren Buffett, George Soros and Donald Trump, are treated bizarrely as sages and celebrities, as if greed and manipulation had become the highest moral good. As Wall Street steals billions of taxpayer dollars, as it perpetrates massive fraud to throw people out of their homes, as the ecosystem that sustains the planet is polluted and destroyed, we do not know what to do or say. We have been robbed of a vocabulary to describe reality. We decry the excesses of capitalism without demanding a dismantling of the corporate state. Our pathetic response is to be herded to political rallies by skillful publicists to shout inanities like “Yes we can!”

The liberal class is finished. Neither it nor its representatives will provide the leadership or resistance to halt our slide toward despotism. The liberal class prefers comfort and privilege to confrontation. It will not halt the corporate assault or thwart the ascendancy of the corporate state. It will remain intolerant within its ranks of those who do. The liberal class now honors an unwritten quid pro quo, one set in place by Bill Clinton, to cravenly serve corporate interests in exchange for money, access and admittance into the halls of power. The press, the universities, the labor movement, the arts, the church and the Democratic Party, fearful of irrelevance and desperate to retain their positions within the corporate state, will accelerate their purges of those who speak the unspeakable, those who name what cannot be named. It is the gutless and bankrupt liberal class, even more than the bizarre collection of moral and intellectual trolls now running for office, who are our most perfidious opponents.

This Country Needs a Few Good Communists

By Chris Hedges

The witch hunts against communists in the United States were used to silence socialists, anarchists, pacifists and all those who defied the abuses of capitalism. Those “anti-Red” actions were devastating blows to the political health of the country. The communists spoke the language of class war. They understood that Wall Street, along with corporations such as British Petroleum, is the enemy. They offered a broad social vision which allowed even the non-communist left to employ a vocabulary that made sense of the destructive impulses of capitalism. But once the Communist Party, along with other radical movements, was eradicated as a social and political force, once the liberal class took government-imposed loyalty oaths and collaborated in the witch hunts for phantom communist agents, we were robbed of the ability to make sense of our struggle. We became fearful, timid and ineffectual. We lost our voice and became part of the corporate structure we should have been dismantling.

Hope in this age of bankrupt capitalism will come with the return of the language of class conflict. It does not mean we have to agree with Karl Marx, who advocated violence and whose worship of the state as a utopian mechanism led to another form of enslavement of the working class, but we have to speak in the vocabulary Marx employed. We have to grasp, as Marx did, that corporations are not concerned with the common good. They exploit, pollute, impoverish, repress, kill and lie to make money. They throw poor families out of homes, let the uninsured die, wage useless wars to make profits, poison and pollute the ecosystem, slash social assistance programs, gut public education, trash the global economy, loot the U.S. Treasury and crush all popular movements that seek justice for working men and women. They worship only money and power. And, as Marx knew, unfettered capitalism is a revolutionary force that consumes greater and greater numbers of human lives until it finally consumes itself. The nightmare in the Gulf of Mexico is the perfect metaphor for the corporate state. It is the same nightmare seen in postindustrial pockets from the old mill towns in New England to the abandoned steel mills in Ohio. It is a nightmare that Iraqis, Pakistanis and Afghans, mourning their dead, live each day.

Capitalism was once viewed in America as a system that had to be fought. But capitalism is no longer challenged. And so, even as Wall Street steals billions of taxpayer dollars and the Gulf of Mexico is turned into a toxic swamp, we do not know what to do or say. We decry the excesses of capitalism without demanding a dismantling of the corporate state. The liberal class has a misguided loyalty, illustrated by environmental groups that have refused to excoriate the Obama White House over the ecological catastrophe in the Gulf of Mexico. Liberals bow before a Democratic Party that ignores them and does the bidding of corporations. The reflexive deference to the Democrats by the liberal class is the result of cowardice and fear. It is also the result of an infantile understanding of the mechanisms of power. The divide is not between Republican and Democrat. It is a divide between the corporate state and the citizen. It is a divide between capitalists and workers. And, for all the failings of the communists, they got it.

Unions, organizations formerly steeped in the doctrine of class warfare and filled with those who sought broad social and political rights for the working class, have been transformed into domesticated partners of the capitalist class. They have been reduced to simple bartering tools. The social demands of unions early in the 20th century that gave the working class weekends off, the right to strike, the eight-hour day and Social Security have been abandoned. Universities, especially in political science and economics departments, parrot the discredited ideology of unregulated capitalism and have no new ideas. Artistic expression, along with most religious worship, is largely self-absorbed narcissism. The Democratic Party and the press have become corporate servants. The loss of radicals within the labor movement, the Democratic Party, the arts, the church and the universities has obliterated one of the most important counterweights to the corporate state. And the purging of those radicals has left us unable to make sense of what is happening to us.

The fear of communism, like the fear of Islamic terrorism, has resulted in the steady suspension of civil liberties, including freedom of speech, habeas corpus and the right to organize, values the liberal class claims to support. It was the orchestration of fear that permitted the capitalist class to ram through the Taft-Hartley Act in 1948 in the name of anti-communism, the most destructive legislative blow to the working class until the North American Free Trade Agreement (NAFTA). It was fear that created the Patriot Act, extraordinary rendition, offshore penal colonies where we torture and the endless wars in the Middle East. And it was fear that was used to see us fleeced by Wall Street. If we do not stop being afraid and name our enemy we will continue toward a state of neofeudalism.

The robber barons of the late 19th century used goons and thugs to beat up workers and retain control. The corporations, employing the science of public relations, have used actors, artists, writers, scholars and filmmakers to manipulate and shape public opinion. Corporations employ the college-educated, liberal elite to saturate the culture with lies. The liberal class should have defied the emasculation of radical organizations, including the Communist Party. Instead, it was lured into the corporate embrace. It became a class of collaborators. National cohesion, because our intellectual life has become so impoverished, revolves around the empty pursuits of mass culture, brands, consumption, status and the bland uniformity of opinions disseminated by corporate-friendly courtiers. We speak and think in the empty slogans and clichés we are given. And they are given to us by the liberal class.

The “idea of the intellectual vocation,” as Irving Howe pointed out in his essay “The Age of Conformity,” “the idea of a life dedicated to values that cannot possibly be realized by a commercial civilization—has gradually lost its allure. And, it is this, rather than the abandonment of a particular program, which constitutes our rout.” The belief that capitalism is the unassailable engine of human progress, Howe added, “is trumpeted through every medium of communication: official propaganda, institutional advertising and scholarly writings of people who, until a few years ago, were its major opponents.”

“The truly powerless people are those intellectuals—the new realists—who attach themselves to the seats of power, where they surrender their freedom of expression without gaining any significance as political figures,” Howe wrote. “For it is crucial to the history of the American intellectuals in the past few decades—as well as to the relationship between ‘wealth’ and ‘intellect’—that whenever they become absorbed into the accredited institutions of society they not only lose their traditional rebelliousness but to one extent or another they cease to function as intellectuals. The institutional world needs intellectuals because they are intellectuals but it does not want them as intellectuals. It beckons to them because of what they are but it will not allow them, at least within its sphere of articulation, either to remain or entirely cease being what they are. It needs them for their knowledge, their talent, their inclinations and passions; it insists that they retain a measure of these endowments, which it means to employ for its own ends, and without which the intellectuals would be of no use to it whatever. A simplified but useful equation suggests itself: the relation of the institutional world to the intellectuals is as the relation of middlebrow culture to serious culture, the one battens on the other, absorbs and raids it with increasing frequency and skill, subsidizes and encourages it enough to make further raids possible—at times the parasite will support its victim. Surely this relationship must be one reason for the high incidence of neurosis that is supposed to prevail among intellectuals. A total estrangement from the sources of power and prestige, even a blind unreasoning rejection of every aspect of our culture, would be far healthier if only because it would permit a free discharge of aggression.”

The liberal class prefers comfort to confrontation. It will not challenge the decaying structures of the corporate state. It is intolerant within its ranks of those who do. It clings pathetically to the carcass of the Obama presidency. It has been exposed as a dead force in American politics. We must find our way back to the old radicals, to the discredited Marxists, socialists and anarchists, including Dwight Macdonald and Dorothy Day. Language is our first step toward salvation. We cannot fight what we cannot describe.